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   What
  really happened in Bosnia? 
  Were the Serbs the criminal
  aggressors, as the official story claims, or were they the victims? 
  Historical and Investigative Research, 19 August
  2005 
  by Francisco Gil-White  
  www.hirhome.com/yugo/ihralija1.htm 
  1  |  2  |  3 
  ________________________________________________________ 
  NATO and the
  Western mass media told the public that the Bosnian Serbs had a racist and
  genocidal ideology, and committed atrocities.
  Did they?
  The Bosnian Serbs
  were fighting Alija Izetegovic,
  leader of a minority Bosnian Muslim faction that became politically and
  militarily dominant among Muslims in Bosnia. To know Izetbegovic is to
  cultivate doubts concernig the official story of
  Serbian guilt.
  In his adolescent
  youth Alija Izetbegovic founded during WWII the
  Young Muslims organization in Bosnia, in imitation of Hassan al Banna’s Muslim Brotherhood, an organization closely
  allied with the German Nazis. At this time, former Mufti of Jerusalem Hajj
  Amin al Husseini was in Bosnia recruiting tens of thousands of Bosnian
  Muslims to the all-Muslim SS Handzar Division,
  which played a large role in the Yugoslav chapter of the Holocaust,
  massacring innocent Serbs, Jews, and Roma (Gypsies).
  After the war, in
  1970, Izetbegovic wrote a book calling for Muslims to slaughter infidels in
  order to install an Islamist theocracy in Bosnia (documented in Part 1, below). In the Bosnian
  presidential elections of 1990, the aging Izetbegovic republished that book
  as part of his campaign platform.
  Then he recreated
  the SS Handzar Division (documented in Part 2).
  By contrast, the
  Serbs were the great heroes of World War II, becoming the staunchest
  defenders of the persecuted Jews, and willing to pay any price (including torture to death by the hundreds of
  thousands) in order to oppose the German Nazis.
  So isn’t it more
  likely that the one killing innocent people in Bosnia in the 1990s was Izetbegovic
  and not the Serbs?
  We will argue here
  that the overwhelming, crushing bulk of the evidence supports the view that
  in the Yugoslav civil wars of the 1990s the Serbs behaved ethically, much
  like they did in WWII. Wheras Izetbegovic behaved
  consistent with his earlier pro-Nazi behaviors and genocidal writings.
  The portrait that
  was painted of the Serbs in the 1990s as “the new Nazis” is not only false,
  it is absurd, product of mass media lies and hoaxes—entirely necessary,
  these, because Alija Izetbegovic was receiving the stalwart
  support of NATO, and so Izetbegovic had to be whitewashed and his
  enemies demonized.
  But the lies and
  hoaxes are in fact easily exposed, as for example the accusation that the
  Bosnian Serbs were running death camps (refuted in Part 3).
  The documentation
  you will encounter here raises the sharpest possible questions about the
  integrity of the mass media, and concerning the intentions of the Western
  powers that destroyed Yugoslavia. 
   
  ________________________________________________________
  Introduction 
  by Jared Israel, Emperor’s Clothes (21 October 2003)
  A few days ago, the
  Bosnian Muslim Fundamentalist (or, for short, Islamist) leader, Alija Izetbegovic, died of heart failure. The
  Iranian Foreign Ministry issued a statement praising:
  
  “…the late president’s serious attempts to defend the identity and
  territorial integrity of his homeland as well as the unity among the
  residents and various ethnic races of the country.”[1] 
   
  The US State Department praised him as well: 
  
  “President Izetbegovic’s personal courage helped the
  Bosnian people endure one of Europe’s greatest tragedies since World War II.
  His determined leadership was instrumental in Bosnia and Herzegovina
  remaining a unified multiethnic country.”[2] 
   
  Note the similarity between the two statements. They might have
  issued from the same foreign office. 
  This may be surprising if you don’t know that the Pentagon coordinated
  Iranian and Saudi military intervention in Bosnia, on the side of
  Izetbegovic, against the Bosnian Serbs and moderate Muslims. This included
  the importation of the worst Mujahideen cutthroats
  - they boasted that “we do everything with the knife” - to indoctrinate and
  train Izetbegovic’s army, and lead it in a campaign of terror.[3]  
  The State Department’s reference to “Bosnia and Herzegovina remaining
  a unified multiethnic country” has one problem: Bosnia was never a country.
  It was an administrative unit within the internationally recognized state of
  Yugoslavia. Rather than protecting the multiethnic state of Yugoslavia,
  Izetbegovic’s fundamentalists fought to secede with the aim of creating
  an Islamist republic on this piece of Yugoslav territory. This was opposed by
  virtually all the Serbs and probably most Muslims. But it was backed by the
  US, Iran, Saudi Arabia and other Islamist states.  
  Despite the hype in the Western media, Izetbegovic was not fighting to
  affirm (let alone reaffirm!) some supposed Bosnian nationhood. Rather, he
  called for:  
  
  “…the implementation of Islam in all fields of individuals’ personal
  lives, in family and in society, by renewal of the Islamic religious thought
  and creating a uniform Muslim community from Morocco to Indonesia. ...”[4] 
   
  In other words, the Islamist takeover of Bosnia was intended as a step
  towards the creation of a unified Muslim world-state.  Quite the
  opposite of preserving the nonexistent ‘Bosnian nation’! And yet the fiction
  of a Bosnian nation, threatened by supposed Serb secessionists (the Serbs
  were in fact the people who didn’t want to secede from
  Yugoslavia) was sold to ordinary people in the West.  
  The Iranian statement refers to Izetbegovic as a unifier among “the
  various ethnic races”. I wonder, what on earth is an “ethnic race”? 
  Sounds like something from a Nazi’s dream.  
  That aside, was Izetbegovic aiming for unity?  And if so, what
  kind of unity? 
  Prof. Gil-White deals with those questions below.  
  ________________________________________________________ 
  1. Who was Alija
  Izetbegovic: Moderate Democrat or Radical Islamist? 
  ________________________________________________________ 
  Alija Izetbegovic is the Muslim leader whom
  the U.S. and NATO supported during the Bosnian civil war in the 1990s. The
  Western media and governments recognized him as President of Bosnia. 
  According to Newsweek magazine: 
  “The
  government of Bosnian President Alija
  Izetbegovic…has always been committed to a multiethnic society.”[5] 
  Knight-Ridder News Service stated that: 
  “The
  Bosnian [Muslims] are struggling for democracy,
  human rights, and a multiethnic country.”[6] 
  And Warren Zimmerman, former US Ambassador to Yugoslavia, wrote in
  Foreign Affairs: 
  “Izetbegovic was…A devout Muslim but
  no extremist, he consistently advocated the preservation of a multinational
  Bosnia.” 
  But others disagree. 
  For example, various writers published on Emperor’s Clothes have
  argued that Izetbegovic was an Islamic fundamentalist whose goal was to
  create, by all available means, a totalitarian clerical state, modeled on
  Iran.  
  Emperor’s Clothes and HIR have argued that the NATO and Western media
  blamed the fighting in Bosnia on its main victims, the Bosnian Serbs. Our
  research contradicts the official—and mainstream media—story, which has Serbs
  as opponents of all Muslims, as if the latter were monolithic. On the
  contrary, Fikret Abdic,
  arguably the most popular Muslim leader, was militarily allied with the Serbs.
  There is plenty of evidence that Alija Izetbegovic,
  who victimized the Serbs, was supported only by a minority in the Muslim
  population, and that his fanatical followers victimized thousands of moderate
  Muslims.[8]  
  So who is telling the truth? Newsweek, Knight-Ridder, Warren
  Zimmermann, the rest of the Western media, and a slew of academics, all of
  whom claim that Izetbegovic was a moderate democrat fighting for human rights
  and multicultural tolerance?  
  Or are Emperor’s Clothes and HIR telling the truth when we argue that
  Izetbegovic was always an Islamic Fundamentalist, or Islamist?  
   
  Why is this an
  important question? 
  ______________________________ 
  There are three reasons why it matters whether or not Izetbegovic is a
  fundamentalist. 
  First, because NATO intervened politically and militarily for
  Izetbegovic. For example, former US Ambassador to Croatia, Peter Galbraith,
  admitted in congressional testimony that the U.S. gave Croatia the green
  light to violate international agreements by letting Iranian weapons reach
  Izetbegovic’s army.[9] 
  The US also allied with Iran in order to import foreign mujahideen terrorists into Bosnia, and this
  was all coordinated directly by Pentagon intelligence.[10]  
  And NATO repeatedly and massively bombed the Bosnian Serbs, including
  with bombs encased in depleted uranium. The US and NATO backed Izetbegovic with
  destruction and death.[11]  
  Second, because if we are right to say that Izetbegovic was an
  Islamist fanatic, and that this was no secret in Yugoslavia, then the media
  lied systematically. It is difficult to explain such uniform media
  disinformation absent coordination by the covert services of Western powers.
  If we are right about Izetbegovic, then this constitutes evidence that the
  West has a controlled media. 
  Third, because if Izetbegovic’s views were entirely misrepresented by
  politicians and the media, this is evidence that the U.S.-led Empire has a
  dual policy regarding Islamic fundamentalism, as we claim. The US invokes the
  threat of fundamentalist terror in order to excuse its military adventures,
  but—covertly—it also allies with and sponsors Islamic fundamentalists around
  the world. 
  Before answering whether Alija Izetbegovic
  is a fundamentalist, let us provide the necessary background: a clear
  definition of what Islamic fundamentalism stands for. 
   
   
  What is an Islamic fundamentalist? ______________________________ 
  An Islamic fundamentalist (or Islamist) is a Muslim who advocates
  theocratic rule. This means subordinating the legal system and all aspects of
  life to Islamic religious law, or Sharia, which covers personal behavior.[12] 
  It is fashionable in the West to romanticize this, a process made
  easier by disregarding the conditions of life under Islamist rule, which can
  be harsh. 
  In the Islamist State of Saudi Arabia, for example, there is a special
  police, ‘The Commission for the Promotion of Virtue and Prevention of Vice,’
  which answers directly to Prince Naif, the Minister
  of the Interior. These policemen have extensive powers. They patrol the
  streets, armed with long clubs, enforcing Islamic rules of dress and
  behavior, beating and arresting those who violate such rules.[13] 
  This may strike you as thuggery but, to a fundamentalist, Islam is
  all; the rest is nothing. Thus, one prominent Islamic fundamentalist
  philosopher explains: 
  “…the most important thing that the
  Qur’an recommends is: all of Islam; everything else is nothing more than a
  detail and explanation of this central idea. This aspect of Islam contains
  the principle of the Islamic Order, which is to say the union of religion and
  politics, but it also has other consequences of a primordial practical
  importance, of which the first is the impossibility of confusing the Islamic
  Order with the non-Islamic systems. 
  …There is no secular principle, and
  the State must be for Muslims the scrupulous expression of the moral and
  conceptual pillar of the religion.”The ‘Islamic
  Order’ excludes any secular principle. That means no non-Islamic public
  schools, no non-Islamic trade unions, no non-Islamic political organizations,
  no non-Islamic mass media... 
  And how is the ‘Islamic Order’ to be created and enforced? By taking
  over the modern state with its vast powers of organization and coercion. As
  our philosopher says, the state is to be the “scrupulous expression of the
  moral and conceptual pillar of the religion.” My thesaurus offers these
  synonyms for ‘scrupulous’: regulated, accurate, fastidious, careful, and... severe. 
  Our Islamist philosopher continues:  
  “The exhaustive definition of the
  Islamic Order is: the unity of religion and law, education and force, ideals
  and interests, spiritual society and State…the Muslim does not exist at all
  as an independent individual…” 
  (You may be wondering which fundamentalist wrote these lines. I shall
  leave you guessing a bit longer.)  
  Consider the philosopher’s use of phrases such as “the unity of
  education and force” and “the Muslim does not exist at all as an independent
  individual…” Perhaps these ideas are consistent with the traditional
  teachings of Islam; but the wording has a 20th century ring, as does this
  philosopher’s reference to “Islam as a total way of life.” Super-strict
  Islamic rules combined with an all-powerful Islamic state to enforce them
  suggests a modern phenomenon: ‘totalitarianism.’ 
  Having penned the chilling phrase, “the unity of education and force,”
  our Islamist philosopher informs us that: 
  “The education of the population, and
  especially those media which have an effect on the public such as newspapers,
  radio, and television, must be entrusted to people whose good Islamic
  reputation, moral attitude, and intellectual ability are unimpeachable.”   
  And who are these “people whose good Islamic reputation
  [and] moral attitude...are unimpeachable”? Answer: Islamic
  fundamentalists. So, all the means of communication and education must be in
  the hands of Islamists. 
  The last quoted paragraph—believe it or not—appears under the heading
  “Freedom of Thought.” This is reminiscent of the society that George Orwell
  described in his famous novel, “1984.” The difference is that in the Islamic
  Order, Big Brother is divinely sanctioned by Allah. 
  Thus, according to our philosopher, the very existence of non-Islamic
  systems is a violent affront.  
  “It is not in fact possible for there
  to be any peace or coexistence between ‘the Islamic Religion’ and non-Islamic
  social and political institutions…” 
  If there can be no peace or coexistence, then Islam is at war with all
  non-Islamic cultural and political institutions. And since ‘institutions’ do
  not exist apart from the people involved with them, this translates into a
  war against ‘infidels’, i.e. against non-Muslims - a jihad, or holy war. 
  In a section of his book entitled, “The Relations Of
  The Islamic Society With Other Societies,” our philosopher quotes the Qur’an.
  These quotes are presented as fully self-explanatory, and are neither
  preceded nor followed by qualification or comment: 
  “Oh Prophet, incite the believers to
  combat. If there can be found among you twenty who will endure, they will
  vanquish two hundred, if one hundred can be found, they will vanquish a
  thousand infidels, because they are people such as cannot understand.” 
  Why must infidels be slaughtered? Because “they are people such as
  cannot understand.” That is, they must be killed for their beliefs.  
  The philosopher quotes the Qur’an again (and again without preface or
  comment): 
  “And combat on Allah’s path those who
  combat you, and don’t disobey. True, Allah does not love the disobedient! And
  kill them where you will find them; chase them from where they chased you:
  association is a graver sin than murder. But don’t fight them near the sacred
  Mosque unless they fight you there first. And if they fight you there, kill
  them then. Such is the retribution against infidels. Should they cease, Allah
  is, surely, forgiving and merciful.” 
  Consider the statement, “Association is a graver sin than murder.” 
  What constitutes ‘murder’? If a Muslim kills a non-Muslim, is that
  murder? Not according to our Islamist philosopher. He has quoted a Quranic
  text that says the killing of an infidel pleases Allah. Indeed, in the text,
  Muslims are enjoined not to disobey Allah but to kill infidels “where you
  will find them.” Since killing infidels is a sacred duty, it can’t be murder. 
  A Muslim can only commit murder when he kills another Muslim.  
  Thus, “Association is a graver sin than murder” means that for a
  Muslim to have cordial relations with a non-Muslim is worse than killing a
  Muslim! 
  What is our philosopher telling Muslims? That as long as they live in
  a non-Islamic society, they must segregate themselves, avoid cordial
  relations with non-Muslims, and prepare for the day when they can seize state
  power and enforce the Islamic Order.  
  This, of course, will guarantee growing tension, leading to civil
  war... 
  Our philosopher explains: 
  “... the
  Islamic movement may, or rather should, begin by seizing power as soon as it
  possesses a good measure of moral and numerical strength, allowing it not
  only to overthrow the non-Islamic power, but also to establish the new
  Islamic power.” 
  Doesn’t leave much to the imagination, does it? 
    
  Who is this Islamist philosopher? 
  _____________________________ 
  Who did you think wrote the above quoted lines? Osama bin Laden? 
  Or maybe Sheikh Ahmed Yassin, the leader of Hamas?  
  Or perhaps you guessed it was some official in the Wahabbi
  fundamentalist state of Saudi Arabia?  
  These are all good guesses. But in fact the author of these lines is Alija Izetbegovic, leader of the Bosnian Muslim faction
  backed by the US and NATO during Bosnia’s civil war. And the book he wrote,
  and from which all the lines quoted above were taken, is entitled “Islamic
  Declaration”. (This is sometimes translated, “Islamic Manifesto”). [14] 
  Izetbegovic had his book reissued before the crucial 1990 Bosnian
  elections. Thus, it was his political manifesto for the 1990s.  
  If you previously heard of this book, you probably didn’t think there
  was anything scary about it, because the Western press worked hard to make it
  seem inoffensive. For example, this is what the Financial Times said: 
  “In 1983, [Izetbegovic] was sentenced.
  . .for 14 years, commuted to five, for writing the ‘Islamic Declaration’, a
  political tract which sought to reconcile European democratic principles with
  (Sunni) Islamic teaching.”[15] 
  Did you see anything in the quotes from Izetbegovic’s book that
  sounded even remotely like “European democratic principles”? 
  Me neither. 
  Izetbegovic was not jailed for trying to reconcile “European
  democratic principles” with Muslim beliefs. Who would have objected to that?
  His book was meant to incite hatred and war against non-Muslims, and such was
  the determination of the court that judged him, as the BBC reported in 1983,
  when the sentence was passed down: 
  “...The court found the accused guilty
  because it held that their activity had been directed against brotherhood and
  unity, and the equality of our nations and nationalities with a view to
  destroying Bosnia-Hercegovina as a Socialist Republic and thus of undermining
  the social order of the SFRY. 
  For the criminal act of association
  for the purpose of enemy activity and counter-revolutionary threatening of
  the social order Alija (Mustafa) Izetbegovic was
  sentenced to 14 years’...”[16] 
  To get the story right, all that the Financial Times had to do was
  consult the news reports from 1983, and look at Izetbegovic’s book, as I have
  done. Is it conceivable that the Financial Times does not know what is in
  Izetbegovic’s book? 
   
   
  But the New York Times called
  Izetbegovic a moderate. . . 
  _________________________________________________ 
  So they did.  
  “The Bosnian President, Mr.
  Izetbegovic, a Muslim Slav regarded by Western diplomats as a moderate…” 
  Were Western diplomats really fooled into believing Izetbegovic was a
  moderate? Or did they just pretend to believe? Here is what former US
  ambassador to Yugoslavia Warren Zimmerman said in an interview: 
  “As for Mr. Izetbegovic, we heard that
  some call him a Muslim fundamentalist. We know what fundamentalism really
  does, as we were its victims in Iran. That is why we do not believe that
  Izetbegovic is some sort of fundamentalist. Actually, it seems like he is a
  moderate politician who is trying to do the best in a difficult situation.” 
  http://emperors-clothes.com/interviews/nothing.htm 
  He “heard” that some call Mr. Izetbegovic a fundamentalist? Was it a
  vague rumor? Remember, Izetbegovic reissued his book in 1990. There is no
  question that the diplomatic corps was aware of the book’s contents.
  Moreover, as seen above, Izetbegovic had been famously imprisoned in
  Yugoslavia for several years precisely because of his writings and other
  activities meant to incite Islamist violence. None of this was a secret;
  everybody in Yugoslavia knew it, and it is stated in the preface to the
  French translation of his book (the one I have been using here). 
  And note Zimmermann’s argument:  
  1) Fundamentalism is bad;  
  2) If Izetbegovic were a fundamentalist,
  that would be bad;  
  3) Therefore, Izetbegovic is not a
  fundamentalist. 
  This Alice-in-Wonderland logic translates:  
  1) The American public would rebel if
  the US government told them it was backing a fundamentalist (whose great
  hero, by the way, is the Ayatollah Khomeini);  
  2) It would be bad if the American
  public rebelled;  
  3) Therefore we will simply say that
  Izetbegovic is a moderate, and the truth be damned. 
  This became the position of the Western mainstream media, as I show in
  part 2 of this series. Almost without exception, the media—and, I am afraid,
  many academics—lied about the Izetbegovic regime, precisely as intended by US
  officials such as Warren Zimmermann. 
  Up next I show how the media went out of its way to paint fascists as
  victims, and their victims as fascists: the mainstream media turned Bosnia
  upside down. 
  Continue to part 2: 
  http://www.hirhome.com/yugo/ihralija2.htm 
  ________________________________________________________ 
  Footnotes and Further Reading 
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